Avadhoot Dandekar

Buddha is not against living. He is definitely against leaving. He is against leaving problems to God to solve them. There is no God the way we perceive God to be. We perceive God to be a super human entity somewhere up in the heaven. There is no such God somewhere up. So he can never come and solve our problems. We always look up and never look in. All the problems in life are our problems and surely it is our responsibility to solve them. We have created them and hence we have to own up the problems to find solutions to solve them. Buddha is in favor of improving our lives. He is for bettering our lives. He is not against life. He is not against love. He is for better life and better love. He is for Enlightened Living. He is for living wisely out of mindfulness. He is for a conscious living. He is not against Dollars. He has reverence for Dhamma and Dollars. He is not against Numbers. He is for Numbers and Nirvana. He is for quality in quantity. He is for a Quantum Consciousness. He is for matter and spirit together. He is for spirit in the matter. Everything is divine and sacred. There is nothing in the existence that is evil or non-sacred. The whole existence is divine.

Then why he left the world? This is a basic question. The only answer is that he was not aware of all this. He was carrying a wrong notion and a wrong understanding because of a wrong spiritual tradition. The tradition was that of renunciation and asceticism. And this was utterly a wrong tradition. This was one reason for his leaving the world. And the second reason was that in his whole life since childhood he was given to know only one side of life, that is, the life of comfort and convenience. He was never shown the other side of life. That is, the life of poverty, hunger and misery. Life is like the two sides of a coin. And the psychology is that if we accept only one side then slowly the other side will start surfacing and attracting. This is a simple psychology. It is a simple psychology of the attraction of the opposite. In the east people have been living in acute poverty and hence an attraction for Technology Leadership and Business Leadership. In the west people have been living in abundant comfort and luxury. And hence an attraction for Spiritual Leadership and Enlightened Leadership.

When we suppress and repress one side, the other side creates a pressure and gains a momentum to assert and surface. This is a simple psychology. We need a new science of holistic living. We need a science of total living. Body and soul are not two different things. Matter and spirit are not two different things. Quantity and quality are not two different things. Hardware and software are not two different things. Dollars and Dhamma are not different things. Number and Nirvana are not two different things. Materialism and spiritualism are not two different ways of living. Therefore, Livelihood and Buddha-hood are not antonyms. They are not against each other. They complement and support each other. Buddha-hood is nothing but bringing in mindfulness in livelihood. Buddha-hood is living with mindfulness. And there is no need to leave anything. There is no need to give up anything. The non-essential things, the unwanted things (wrong ideas, wrong notions, prejudices, preoccupations, wrong perceptions) will automatically be dissolved and disappeared in the process of mindfulness. Mindfulness embeds within two powerful principles. The observer is the observed. This is the first principle. The observation changes the nature of the observer and the observed. This is the second principle. And in the process of mindfulness there is a unification and an experience of oneness. Because the object is not only an object it is a subject too. The object gets transformed into the subject.

The above experience of unification and oneness is not possible in the objective science because of the observer principle. At the heart of science is a duality because of the observer principle. This observer principle always keeps the observer away from the observed. And the difference between the observer and the observed remains infinite.

The difference between a Pappu and Pappa is that of responsibility and maturity.
The difference between a Buddhu and the Buddha is that of Enlightenment.#Pappu #Buddhu #Buddha #Enlightenment

— Avadhoot Dandekar 💫 (@Webtwits) September 23, 2018

Let us bring in mindfulness in livelihood and bridge the gap between Livelihood and Buddha-hood. They are not two different ways of living. Let us make them as one way of living. Let it be an Enlightened Living. An Enlightened World and an Enlightened Universe is waiting for us.

Mindfulness embeds within two powerful principles. The observer is the observed. This is the first principle. The observation changes the nature of the observer and the observed. This is the second principle. And in the process of mindfulness there is a unification and an experience of oneness. Because, the object is not only an object it is a subject too. The object gets transformed into the subject.